π¬ “You married Leah β that’s what happened, just move on with your life.” Jacob refused. Here is why.
Jacob arrives at Laban’s house and finds Rachel and Leah β identical twins, the same beauty, the same bearing. He chooses Rachel, works seven years, is deceived for seven more, and still insists on Rachel. Rabbi Yoshiyahu Yosef Pinto, shlit’a, asks the question everyone asks: you are dealing with a swindler, you already married Leah β why hold on? Because Jacob knows what stands behind each sister.
Rachel is the House of G-d; Leah is the Gate of Heaven β something hidden, exalted even among the ten Sefirot, beyond comprehension. Jacob says: I choose the House of G-d, and from there we will rise and reach the Gate of Heaven. Rabbi Yoshiyahu Yosef Pinto, shlit’a, shows the same pattern in King Saul and King David β and names it as man’s greatness: to take the House of G-d, the daily and the revealed, and sanctify it for the Gate of Heaven.
β±οΈ TIMESTAMPS
0:00 β Let ‘s explain this and see how this path leads our forefather
0:07 β Our matriarch Rachel is there, and she has a twin sister
0:17 β Rachel and Leah had the same beauty, the same behavior, only Rachel ‘s
0:28 β He works seven years for her
0:34 β We might ask Jacob, you married Leah, that ‘s what happened, just
0:39 β On Rachel, on Rachel, on Rachel
0:48 β Why deal with such a big swindler?
0:56 β Rachel is the House of God, she is daily life, and Leah is the Gate of
1:05 β comprehension
1:16 β And we see this also with David and Saul
1:26 β it for the Gate of Heaven
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